“Joe Biden, globalist. Not welcome in Ireland.” Joe Biden landed in Belfast yesterday and was greeted by Prime Minister Rishi Sunak (Bel Tel | Reuters). This morning, he will deliver at the Belfast campus of UU, before heading south to Louth, Dublin, and Mayo (Journal).
This is an Ógra Shinn Féin (ig | web – youth division of Sinn Féin Poblachtach) sticker in Divis Street; they also have a “Joe Biden, warmonger” version (tw).
In the same vein is the poster below from the “Belfast Anti-war group” advertising rally outside city hall and an upcoming conference at Queen’s: “No to Biden, no to war”
CNR west Belfast, but not that rising. Rather these two placards on the Falls Road encourage reactions to risings of the Christian kind – we should “repent” our sins even as they forgiven; the shroud of Turin dates to roughly 1300 but is a symbol of Jesus of Nazareth in the tomb between crucifixion and resurrection – and of the inflationary kind – Lasaır Dhearg (web) declares “Costs are rising. And so must we!”
There are dozens of Easter Rising commemorations happening this weekend – see Belfast Media for a full calendar. Above is a board for Saoradh’s (web) Easter parade on Saturday 8th. Below is the Falls/D Company gathering.
“National Republican Commemoration Committee Easter commemoration. Unfinished revolution. 2.30 pm Saturday 8th April. International wall, Divis Street, Belfast. Bands in attendance. Honour Ireland’s patriot dead, wear your Easter lily with pride.”
The gates on Lanark Way are part of the west Belfast “peace” wall. On this site we always put the word in scare-quotes to signify that it has a different meaning than it typically does. Without them, “peace wall” might suggest a place where people can go for a few moments of quiet reflection.
Rather, the wall – and the gates and the cages that surround many buildings on either side of the wall (see above) – is a divider meant to keep the peace by separating warring factions. Indeed the reason for the re-painting of the gates is not just the up-coming 25th anniversary of the Belfast or “Good Friday” Agreement (on April 10th) but the fact that they were damaged in the 2021 rioting (BBC). (This Irish News article surveys 150 years of violence at the site.)
The new art on the gates is inspired by the cover of the booklet sent to every household in advance of the May vote to ratify the Agreement (available at CAIN), which was similar in various ways to the television ad shown at the time (Ads On The Frontline). It showed a family of four in silhouette against a red-and-orange sunset; given the rioting associated with Lanark Way, on the gates this sunset could be mistaken for flames, and the rejoicing silhouetted figures for gesticulating and petrol-bomb-throwing rioters. For the previous art on the gates, see the Visual History page on the west Belfast “peace” line. (For the mural in the background, see Sailortown Dockers.)
“Why did you do it? Have you not the guts to say?” The question is for David Holden, who in 1988 was an 18-year-old Grenadier Guardsman, manning a checkpoint in Aughnacloy, Co. Tyrone. On February 21st, Holden shot Aidan McAnespie as he was walking to the nearby GAA club. Holden was convicted of manslaughter by gross negligence (BBC | Belfast Live) and was sentenced in February to three years, suspended for three years. The family expressed disappointment, saying that Holden did give a clear account of what happened nor express remorse (Sky News | Journal). Holden has now decided to appeal his conviction (BBC | RTÉ).
The lark in barbed wire is used here not as a symbol of political prisoners but of the struggle for justice in the UK system. (See the Visual History page on the lark and the dove.)
“CR Gas & The Burning Of Long Kesh, 15th-16th October, 1974 in Long Kesh. Operation Pagoda – the British government authorised and sanctioned the use of a chemical weapon against Irish Republican prisoners. Members of the 22nd S.A.S. carried out the attack from a helicopter.”
Operation Pagoda was the name of the SAS’s counter-terrorism programme (WP). Its role in the ‘Battle Of Long Kesh’ in October 1974 and its alleged use of CR (dibenzoxazepine) powder – the successor to CS powder (and before that, CN or “tear” gas) (New Scientist) – remains a classified matter. CR had been authorised for use in 1973 (Guardian).
Below, second, from the Shankill: “Big Jock Knew”, that is Celtic manager Jock Stein knew of the sexual abuse of Boys Club manager Jim Torbett. Torbett was sacked by Stein in 1974 but returned to the position in the 1980s. Torbett was tried in 1998 for crimes during the earlier time-period and served 30 months, and again in 2018, for various offenses, receiving a sentence of six years (WP). More charges are to be heard in April, 2023 (Daily Record). The phrase is the title of song sung by fans of teams playing against Celtic (WP).
Below, third, from city centre (and also seen on the Falls): “The sporting wing [of the IRA]” is a play on the idea that Sınn Féın was the “political wing” of the IRA and so Celtic FC is the group’s “sporting wing”. Instead of Celtic’s usual four-leaf clover, three hooded gunmen fire a funeral volley.
The GAA has also been given the title (BelTel 2020); Sammy Wilson, as DUP press officer defending UDA attacks on GAA halls in Belfast and Banbridge, in September 1993, described the GAA as “the IRA at play” (WP). (For a history of the two organisations, see Irish Peace Process.) Instead of Celtic’s usual four-leaf clover, three hooded gunmen fire a funeral volley.
In addition to the repainted mural in Donore Court (featured yesterday in Time For The Truth) a number of information boards have been mounted along the New Lodge Road and on Teach Eithne, presenting photographs and profiles of the six youths who were killed, and a map and description of the events that took place on the night of February 3rd-4th, 1973.
The board concludes, “It is equally true that many others from the neighbouring Unionist and Protestant communities lost their lives during the conflict – these tragedies too bring a painful sense of loss that must be acknowledged. With over 100 lives lost by a combination of loyalist and British State forces – the Greater New Lodge community experience speaks to a story of State execution, collusion and naked sectarian killings over a 35 year period. … The New Lodge community has a narrative that remains to be told – this includes lives lost, imprisonment and discrimination. It is extremely difficult to accurately convey the enormity of the devastation and pain of lives lost in the conflict. … The New Lodge conflict narrative is not of passive victimhood, but of a community who survived the most difficult circumstances and who remain steadfast in their determination to pursue truth and justice for their loved ones.”
A candle-lit vigil (youtube | iTV) took place last Friday (February 3rd) to commemorate the 50th anniversary of the “New Lodge Six Massacre”. Shortly before midnight on the night of February 3rd-4th, 1973, Jim Sloan and James McCann were killed by the UDA outside a bar – or so the authorities alleged; the plaque shown below near the spot where they were shot reads “killed by British Forces”; full details of what is currently known about the killings can be found at Paper Trail.
Four more – Tony ‘TC’ Campbell, Ambrose Hardy, Brendan Maguire, John Loughran – were among those who came to the area of the initial shootings and were killed by British Army snipers from their positions on top of the flats, using night-vision sights.
The memorial mural in Donore Court was repainted for the event. From left to right, it shows Hardy, Maguire, Campbell, Loughran, Sloan, and McCann walking down New Lodge Road with (what was) Duncairn Presbyterian and (what was) the RUC station on the Antrim Road behind them. The previous (2011) version of the mural showed a body being carried whereas this new one shows them smiling as they walk, though still in the sights of a sniper’s rifle. Other changes were made: the six portraits in the medallions are now photographs rather than paintings; the background is green rather than pink.
Extramural Activity 