“Brits out” and “Wear an Easter lily”. The CNR population in Glengormley has been increasing, especially to the west (home of Naomh Éanna CLG in Hightown) and south (see Fáılte Go Dtí Glengormley and, on the same Elmfield wall as shown below, INLA/Stop Internment) – Belfast North, which includes Glengormley, returned a nationalist (Sinn Féın’s John Finucane) for the first time in the 2019 general election. The broader Newtownabbey area is still predominantly Protestant, however, and there is an Orange arch right in the middle of Glengormley each year.
There has been graffiti art of the side wall of what was Vogue Hair & Beauty and is currently the Kurdish barbers since 2008 (see Visual History 11) but in 2018 the wall was claimed by Saoradh (web) with a mural depicting the Palestinian flag (see From The River To The Sea – it has recently been repainted) and a changing message to the right-hand side – currently a pair of IRPWA “No extradition’ boards.
Queen’s University’s “Agreement 25” conference wrapped up yesterday with speeches from Bill Clinton, Hilary Clinton, Ursula von der Leyen, Charles Michel, Joe Kennedy III, Leo Varadkar, and Rishi Sunak. The anniversary is commemorated slightly differently on Free Derry Corner: “GFA25 – partition is injustice. ‘In the ashes of our broken dreams we’ve lost sight of our goal’, the republic!”
The quotation is from Liam Weldon’s song ‘Dark Horse On The Wind’ (youtube).
“I’m a child. They have the guns. Who is the terrorists? ‘Cherish all the children of our nation equally’? ” The quote is from the 1916 Proclamation (CAIN); it has been used inclusively for various classes (see Cherish | The Children Of The Nation) but here is applied to children.
Anti-Agreement republicans have complained about being searched in the streets and in their homes, sometimes in front of children. (There is a Facebook group on the issue.)
RNU (ig | Fb) board in Divis Street, west Belfast.
A trio of international causes aimed at the visiting Joe Biden, president of the United States, from Gael Force Art and People Before Profit. What’s new here is the “No 2 NATO” under the Irish Tricolour. The other two parts have been on the mountain previously: the Cuban flag with “unblock Cuba” reprises the maassive Cuban flag on the mountain in 2021, which was depicted in the La Solidaridad Invariable mural onDivis St, and the Palestinian flag with “BDS” [Boycott, Divestment, Sanctions] in 2018’s #BDS.
“Joe Biden, globalist. Not welcome in Ireland.” Joe Biden landed in Belfast yesterday and was greeted by Prime Minister Rishi Sunak (Bel Tel | Reuters). This morning, he will deliver at the Belfast campus of UU, before heading south to Louth, Dublin, and Mayo (Journal).
This is an Ógra Shinn Féin (ig | web – youth division of Sinn Féin Poblachtach) sticker in Divis Street; they also have a “Joe Biden, warmonger” version (tw).
In the same vein is the poster below from the “Belfast Anti-war group” advertising rally outside city hall and an upcoming conference at Queen’s: “No to Biden, no to war”
CNR west Belfast, but not that rising. Rather these two placards on the Falls Road encourage reactions to risings of the Christian kind – we should “repent” our sins even as they forgiven; the shroud of Turin dates to roughly 1300 but is a symbol of Jesus of Nazareth in the tomb between crucifixion and resurrection – and of the inflationary kind – Lasaır Dhearg (web) declares “Costs are rising. And so must we!”
There are dozens of Easter Rising commemorations happening this weekend – see Belfast Media for a full calendar. Above is a board for Saoradh’s (web) Easter parade on Saturday 8th. Below is the Falls/D Company gathering.
“National Republican Commemoration Committee Easter commemoration. Unfinished revolution. 2.30 pm Saturday 8th April. International wall, Divis Street, Belfast. Bands in attendance. Honour Ireland’s patriot dead, wear your Easter lily with pride.”
The gates on Lanark Way are part of the west Belfast “peace” wall. On this site we always put the word in scare-quotes to signify that it has a different meaning than it typically does. Without them, “peace wall” might suggest a place where people can go for a few moments of quiet reflection.
Rather, the wall – and the gates and the cages that surround many buildings on either side of the wall (see above) – is a divider meant to keep the peace by separating warring factions. Indeed the reason for the re-painting of the gates is not just the up-coming 25th anniversary of the Belfast or “Good Friday” Agreement (on April 10th) but the fact that they were damaged in the 2021 rioting (BBC). (This Irish News article surveys 150 years of violence at the site.)
The new art on the gates is inspired by the cover of the booklet sent to every household in advance of the May vote to ratify the Agreement (available at CAIN), which was similar in various ways to the television ad shown at the time (Ads On The Frontline). It showed a family of four in silhouette against a red-and-orange sunset; given the rioting associated with Lanark Way, on the gates this sunset could be mistaken for flames, and the rejoicing silhouetted figures for gesticulating and petrol-bomb-throwing rioters. For the previous art on the gates, see the Visual History page on the west Belfast “peace” line. (For the mural in the background, see Sailortown Dockers.)
“Why did you do it? Have you not the guts to say?” The question is for David Holden, who in 1988 was an 18-year-old Grenadier Guardsman, manning a checkpoint in Aughnacloy, Co. Tyrone. On February 21st, Holden shot Aidan McAnespie as he was walking to the nearby GAA club. Holden was convicted of manslaughter by gross negligence (BBC | Belfast Live) and was sentenced in February to three years, suspended for three years. The family expressed disappointment, saying that Holden did give a clear account of what happened nor express remorse (Sky News | Journal). Holden has now decided to appeal his conviction (BBC | RTÉ).
The lark in barbed wire is used here not as a symbol of political prisoners but of the struggle for justice in the UK system. (See the Visual History page on the lark and the dove.)