“Land for people not for profit.” About 900 people have been living in the former Woodstock Hospital – renamed Cissie Gool House – in Cape Town, South Africa, since 2017, in an on-going dispute with the city over housing and redevelopment of the site. In the most recent twist in the long-running tale, the occupants, campaigning under the name “Reclaim The City”, won a court battle to ensure that a survey of the residents must be undertaken by their own attorneys; the survey is ostensibly for the purposes to determine their eligibility for re-housing but the activists say it is a first step to eviction. (See IOL one | two | three | four.) “CMYC [Clonard Monastery Youth Centre web | Fb] supports the city Cape Town and Cissie Gool house”.
Faustina Kowalska was a Polish nun who claimed to have visions of a suffering Jesus from age 19 onwards, including one at age 26, of Jesus with red and white rays emanating from his heart and issuing instructions to have the vision painted – it appears here on the right. Kowalska died at age 33 in 1938, of tuberculosis, and was canonized in 2000 (WP). The “H Block Martyrs” pursued a vision of a United Ireland, and likewise died young, of starvation; this is the 40th anniversary of their deaths.
Both Kowalska placards are marked “This image is blessed. Please do not remove.” It is not clear if the hunger striker tarp on the left has also been anointed.
“History of the death of Sean McCartney. This memorial was placed here on Saturday 8th May 2021 to mark the 100th anniversary of the death of Vol Sean “Johnny” McCartney of no. 55 Norfolk Street, Falls Road, Belfast. Sean was a volunteer of “D” Company 1st battalion Belfast Brigade Oglaigh na hEireann, when he was killed in action, aged 23 years old. He died while on active service with the 3rd Northern Division, 3rd County Cavan Brigade flying column during the Irish Republican War of Independence. He was shot twice during an ambush and gun battle with the British Army RIC and Black and Tans on Sunday 8th May 1921 on Croghan Mountain at the Lappanbane stretch of the Lappanduff Mountain, Co. Cavan. His body was then mutilated by the Black and Tans. Sean’s body was kicked, stamped on, danced on and tied by the ankles and feet to a Crossley Tender military vehicle and dragged along mountain lanes in an attempt to instill fear in the local Co. Cavan community. The 32 county Irish republic based on the self determination of the Irish people which Sean and many others fought and died for has yet to be achieved. Sean will always be proudly remembered by his extended family circle in Ireland and Canada.” McCartney is buried in Milltown cemetery.
‘Parliament Buildings’ were not opened until 1932 – 102 years after Stormont Castle and eleven years after partition and the formation of Northern Ireland – but it has largely taken over the meaning of “Stormont” and has become synonymous with the Northern Ireland government in all its forms over the century, a century of – as this Lasair Dhearg poster in CNR west Belfast has it – “pogroms, sectarianism, job discrimination, police brutality, imprisonment, collusion, housing discrimination, Orange supremacy, torture, internment, special powers, state sponsored death squads, language discrimination, gerrymandering, women’s rights denied, colonialism.”
The water has turned into hand sanitiser outside St John’s Catholic church on the Falls Road, opposite the City Cemetery. Admission to services requires booking on-line in advance and wearing a face covering is “strongly recommended by Falls Pastoral Community”.
Another World Belfast (web | Fb) collects toiletries and underwear for distribution – via local charities and community groups – in “Love Packs”. This ‘heart of hearts’ mural in support of the project is in the grounds of the Vault Artists (Fb | tw) in East Belfast.
Free-hand sprayer Dan Kitchener’s (web | tw) latest mural in Belfast (in Enfield Street in the Woodvale) places a black taxi – a mainstay of transportation in West Belfast – in the streets of Tokyo. To our knowledge, this is the first piece of street art in PUL West Belfast other than on the “peace” line; it will be interesting to see how well it survives compared to both sectarian murals and street art in the city centre.