Reaching Out Is A Strength

“Hope” from Visual Waste (ig) for Suicide Awareness and Support Group West Belfast (ig).

Cavendish Square, west Belfast

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This Area Needs Social Housing

According to Housing Executive figures, only 405 social houses were built in 2022-2023, compared to a projected a need of more than 24,000 homes (ITV). Belfast City Council’s ‘Local Development Plan’ has set a quota of 20% social and affordable housing for developers (Inside Housing).

There have been calls for more housing in various areas of Belfast; see previously: Every Generation Needs Regeneration | Is This Our City? | Homes!!! | Build Homes Now.

These images are from Sandy Row – on the former site of Gilpin’s – and Donegall Road – on waste ground at Monarch Street – both in south Belfast.

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Stand Together

“Is your private or social landlord failing to finish repairs in your home? Don’t stand alone, stand together – join the Tenants’ Union in Ardoyne. CATU Belfast. beflast@catuireland.org”

CATU – “community action tenants’ union” – was formed in 2019 and its slogan – “we only want the earth” – comes from James Connolly’s poem of the same name.

The Belfast branch is on Facebook.

For the mural in the background, see What Is A Free Nation? For the slogan, see also Our Demands Most Moderate Are.

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Every Generation Needs Regeneration

These BUILD (web) boards highlight areas of waste ground in the Shankill area: “Every generation needs regeneration” (above) is next to waste ground on the Shankill Road/Boundary Street; “our children deserve more than dereliction” (below) is next to waste ground in Tennent Street; the third site (with skip) is in Townsend Street/Dayton Street; the fourth (with the tarp) is on Peter’s Hill below the new Drummer Boy mural (see Shankill Drummer and The Little Drummer Boy).

Previously: an unused site on the Shankill above Lanark Way in #BuildShankill | bottom of Tennent Street see Our Children Deserve More.

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Today’s Society Is Unequal

Commentary on the performance of “leaders” during Covid and in the fact of economic inequality, in Lenadoon, west Belfast:
“While we couldn’t bury our dead, our “leaders” drank wine.” (perhaps a reference to the images from the “leaving do” party in Downing St showing Boris Johnson with a glass of wine (iTV)
“Today’s society is unequal. We are expected to pay higher bills for the same wage?”

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Repent

The graffiti on the bottom part of the New Life City Church (web) mural on the west Belfast “peace” line has been painted out and this mild wild-style “repent” added.

New Life murals in the area go back to at least 1997 and one on this stretch of the wall goes back to 2004 – see The Dividing Line Of Hostility.

Update, July 2014: “Show kindness” illustrated with a handshake has been added

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The Army Of Labour

Áras Uí Chonghaile has a “James Connolly Heritage Trail”, with a series of plaques and panels that interested parties can walk as members of a guided tour, or by themselves with the aid of an app (Android | Apple). One of the stops is in Corporation Street, site of the Belfast offices of the ITGWU from 1911-1941.

The nearby ITGWU board gives Connolly’s report from 1911: “The Branch has rented extensive premises at 122 Corporation Street and intend having a smoking and reading room in connection therewith; we are considering the organisation of a band and have in contemplation also the launching of many other schemes for the moral, social, and financial uplifting of the members. The Irish Transpost and General Workers’ Union is in the vanguard of that Irish branch of the Army of Labour, and we are honoured when we carry its banner.”

It then goes on to describe the arrest of Winnie Carney and the raiding of the Corporation Street offices in 1922.

For the Connolly centre, see previously: Socialism Is Neither Catholic Nor Protestant | Join The Socialists!

For Winnie Carney’s offices, see Naming Our Streets and for a lead post on Carney, see The Typist With The Webley.

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Spread Your Wings

Active Communities Network (web) is a non-profit in Belfast, Manchester, and London, focused on youth and community development: “Tackle inequality; create opportunities; inspire change”. Passers-by are invited to stand in the middle of the mural and “spread their wings”.

Replaces: Embrace Change Together.

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If There Is No Struggle, There Is No Progress

On this day in 1834, the Slavery Abolition Act came into effect (except territories managed by the East India Company), marking the beginning of the end for slavery in the British empire. Enslaved children below the age of six were freed; while enslave adults were designated as apprentices for a period of four or six years; 5% of British GDP went towards reimbursing owners (Independent | WP).

This made it safe for Frederick Douglass – “1818-1895, abolitionist and human rights campaigner” – to tour in Ireland and Britain when the success of his (first) auto-biography, Narrative Of The Life Of Frederick Douglass, might have allowed and encouraged his owner to re-capture him. Douglass had “illegally” escaped slavery in September, 1838, become a preacher in 1839, and by 1843, had joined a six-months-long speaking tour of the United States. (WP)

His tour of Ireland and Britain lasted two years and included speeches given in First Presbyterian Church in Rosemary Street and at the Assembly Rooms in Waring Street. In a letter to William Garrison he wrote, “Instead of the bright, blue sky of America, I am covered with the soft, grey fog of the Emerald Isle. I breathe, and lo! the chattel becomes a man.” And when leaving for Britain in January 1846 he wrote, “I shall always remember the people of Belfast, and the kind friends I now see around me, and wherever else I feel myself to be a stranger, I will remember I have a home in Belfast.”

Douglass returned to the US in 1847, where millions were still enslaved (until the 13th Amendment of 1865). In an 1857 address concerning Jamaica and the West Indies, Douglass said, “If there is no struggle, there is no progress. Those who profess to favor freedom and yet deprecate agitation are men who want crops without plowing the ground. They want rain without thunder and lightning. They want the ocean without the roar of its mighty waters. The struggle may be a moral one or it may be a physical one, or it may both moral and physical, but it must be a struggle. Power concedes nothing without a demand. It never has and it never will.” (CUNY)

The piece was sculpted by Alan Beattie Herriot and Hector Guest (BBC) with funding from Belfast City Council and the Department For Communities (BelTel), and stands in Lombard Street. Douglass is presented as a 27-year-old; the old mural on Divis Street and the current mural on Northumberland Street portray him in later years.

Douglass carries a watch in his waistcoat pocket: “I could hardly indulge in the hope of someday owning a watch, yet in those hope-killing days of my slave life I did think I might somewhere in the dim and shadowy future, find myself the happy owner of a watch … a sign of wealth and respectability.”

See also: Olaudah Equiano, who toured in Ireland in 1791-1792, and, for Mary Ann McCracken, The World Affords No Enjoyment Equal To That Of Promoting The Happiness Of Others. “”In respect to political rights, we hold woman to be justly entitled to all we claim for man. We go farther and express our conviction that all political rights which it is expedient for man to exercise, it is equally so for women … Our doctrine is that ‘Right is of no sex’.” At Douglass’s farewell breakfast in January 1846, a Belfast Ladies Anti-Slavery Society was formed. Mary Ann McCracken was a founding member.”

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The Forbidden Emoji

In Raimondi’s Adam And Eve, an engraving from c. 1512, Adam offers Eve two small apples while a human-headed serpent looks on (Met). (The town in the background is from Raimondi, but the car in the middle is Boyd’s.)

In Leo Boyd’s reworking, all the heads have been turned into surveillance cameras – including the snake in the tree, the private parts have been covered by “Fig. 1” and “Fig. 2”, and the forbidden fruit is now a heart emoji, which in this instance has literally been cut out of the print. Our surveillance culture (inlcuding “social” media) perhaps makes emotional connection more difficult and more dangerous than ever – we are ashamed to appear naked.

The paste-up is on the hoarding in Donegall Quay, below a ring of surveillance cameras. Belfast is the 100th-most surveilled city in the world, per capita (CEOWorld).

For information about the production of the piece, and images that include the heart that has been torn out, see Leo Boyd Prints.

Previous posts featuring Boyd’s work.

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