Am I Not A Woman And A Sister?

In this new statue in the grounds of Belfast city hall, Mary Ann McCracken is shown handing out abolitionist leaflets with a pleading enslaved woman above the words “Am I not a woman and a sister?” The same supplicant image is on the medallion (perhaps made by Wedgwood for the Society For The Abolition Of The Slave Trade – WP) worn at her throat. See also: The Blots On The Page Are So Black and The World Affords No Enjoyment Equal To That Of Promoting The Happiness Of Others.

“Mary Ann McCracken’s feminist ideals and commitment to the principles of Equality, Liberty, Fraternity applying equally to the Rights of Woman defined her participation in the United Irish Movement.” For McCracken’s connection to the 1798 Rebellion, see These Are Times That Try Men’s Souls.

“Mary Ann McCracken (1770-1866) Abolitionist, educator, social reformer and businesswoman. Sheas Mary Ann an fód ar son na mbocht, na mban, na bpáıstí agus ar son sıúd a bhí faoi dhaoırse. [Mary Ann stood up for the poor, women, children, and for those who were enslaved.]”

The statue was unveiled together with a statue to Winifred Carney on International Women’s Day (March 8th); they were produced by Ralf and Naomi Sander (BCC).

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Our Toiling Sisters

A statue to Winifred Carney was unveiled, along with another to Mary Ann McCracken, in the grounds of Belfast City Hall on Friday, March 8th (BCC). At her left hand is a typewriter. Carney was a qualified secretary and typist, and became secretary of the Irish Textile Workers’ Union in 1912, in which position she met James Connolly, who was secretary of the Belfast branch of the ITGWU. The 1913 manifesto addressed ‘To The Linen Slaves Of Belfast’ (marxists.org), exhorting “our toiling sisters” in the mills to join the organisation, was signed by Carney, Connolly, and Ellen Gordon.

Her uniform, and the amorphous pistol (or holster?) in her right hand, refer to her membership of Cumann Na mBan and participation in the Easter Rising of 1916. Carney was in the GPO when it was taken over and was among those who surrendered at the end; during the occupation she typed up dispatches from the Moore Street headquarters. A News Letter editorial described the statue as smuggling terrorists onto the grounds of city hall.

(DIB | Ulster Biography). (A Century Of Women | BBC | WP)

In the final image, Carney’s statue is shown with the statue of Unionist MP and lord mayor of Belfast Sir James Haslett in the background.

Carney is at the centre of the Ireland Of Equals mural in north Belfast. Antrim Road was renamed in her honour in 2015.

“Winifred Carney, born in Bangor, was a suffragist and a committed trade unionist. She was an organiser in the Irish Textile Workers’ Union and became James Connolly’s personal secretary, political confidante and friend. In 1913, She and Connolly wrote the Irish Textile Workers’ Union manifesto entitled ‘To the Linen Slaves of Belfast’. It was a time when Belfast workers, mostly women and children, were working long hours in horrific conditions, barefoot and hungry. “D’oıbrıgh Winnie ar son oıbrıthe Bhéal Feırste, go háırıthe ar son na mban agus na bpáıstí a bhíodh ag obaır sna muılte ar fud na cathrach. “Many Belfast mills are slaughterhouses for the women and penitentiaries for the children.” Chomh maıth leıs an obaır a rınne sí ar son na gceardchumann, ba Phoblachtánach í Winnie a bhí ına ball de Chumann na mBan agus d’Arm Cathartha na hÉıreann. As an officer in the Irish Citizen Army, Winnie was present with Connolly in the Dublin General Post Office during the 1916 Easter Rising and has since become known as ‘the typist with the Webley’. Carney stood as a Sınn Féın candidate in the 1918 elections, but in an ‘unwinnable’ seat. She retained her commitment to socialism and in 1924, Winifred joined the Northern Ireland Labour Party. Here she met her future husband, George McBride, like her a committed socialist. George was a Protestant from Shankill Road who fought at The Battle of the Somme with the 36th (Ulster) Division. Tá Winnie curtha ı Reılıg Bhaıle an Mhuılınn ar Bhóthar na bhFál ın ıarthar Bhéal Feırste.”

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Fee Fi Fo Fum

This face is by Birmingham graffiti artist Fum.Armada (ig), in North Street, Belfast. There is another from Union Street in the Paddy Duffy collection.

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The Fog Of War

Irish politicians are making their annual pilgrimage to the United States for St Patrick’s Day. Taoıseach Leo Varadkar was first in Boston and is now in Washington, DC (gov.ie). Sınn Féın leaders Mary Lou McDonald and Michelle O’Neill say (Sky News) that during their visit they will raise the issues of Israel’s military attack and the humanitarian crisis in Gaza with US President Joe Biden, changing “Say “No” to Genocide Joe” to “Say “No” to genocide, Joe”. Michelle O’Neill (SF) and Emma Little-Pengelly (DUP) together promoted Northern Irish business opportunities (journal.ie).

SDLP leaders are not in attendance and People Before Profit called for a boycott (see previously: Don’t Look Away).

Meanwhile in Qatar, it is hoped that negotiations between Hamas and Israel will be rejoined (AP).

Slıabh Dubh has its own Visual History page.

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Ulster & Israel

“Ulster & Israel – brothers in arms”. The Uzi was developed in Israel in the late 1940s and became a general-issue weapon in 1956 (WP). It was used (and copied) by loyalist paramilitaries in Northern Ireland (Balaclava Street has a comprehensive history of loyalist weaponry) and appeared in a both UDA and UVF murals and graffiti: The Elite | Ulster Says No! To The Politicians | Sandy Row 2nd Batt | UFF Uzi.

Here is an article from TheJ.ca interviewing PUL politicians on their support for Israel and an Irish News article revisiting the issue in light of the current conflict. And loyalists have previously (since 2002? Irish Times | OU) flown the flag of Israel — see Gregg & Carson (2011) | View From The North Bank (2012) | The Young Conquerors (2013) | The United Nations (2014) | The Glorious Memory (2014) | Ulster Supports The People Of Israel (2018) | EU Hands Off Ulster (2021). But this is the first time that a symbol of violence has been used as the symbol of solidarity. (In republican muraling, see PLO-IRA (1982) | Women In Armed Struggle (1983).)

Tate’s Avenue, in the Village area of south .

The placard in the middle, between Brothers In Arms and “Sir E. Carson K.C., M.P.” was discussed in Stand Firm. The Winning Hand was seen previously in The Red Hand And The Winning Hand.

See also: Godfather Of The Israeli Army.

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