Faustina Kowalska was a Polish nun who, from age 19 onwards, claimed to have visions of a suffering Jesus, including one at age 26, of Jesus with red and white rays emanating from his heart and issuing instructions to have the vision painted – it appears here on the right. Kowalska died at age 33 in 1938, of tuberculosis, and was canonized in 2000 (WP). The “H Block Martyrs” pursued a vision of a United Ireland, and likewise died young, of starvation; this is the 40th anniversary of their deaths.
Both Kowalska placards are marked “This image is blessed. Please do not remove.” It is not clear if the hunger striker tarp on the left has also been anointed.
A “European Citizens’ Initiative” allows for legislation to be put before the European Commission if one million signatures are collected supporting it (europa.eu). Signatures are being collected for a petition to ensure that EU-funded work on Covid-19 is shared worldwide by a group calling themselves “No Profit On Pandemic” and “Right2Cure” (web | tw). The mural takes the place of the vandalisedGeorge Floyd mural that was replaced with a place-holder reading “#BLM – back soon”.
“History of the death of Sean McCartney. This memorial was placed here on Saturday 8th May 2021 to mark the 100th anniversary of the death of Vol Sean “Johnny” McCartney of no. 55 Norfolk Street, Falls Road, Belfast. Sean was a volunteer of “D” Company 1st battalion Belfast Brigade Oglaigh na hEireann, when he was killed in action, aged 23 years old. He died while on active service with the 3rd Northern Division, 3rd County Cavan Brigade flying column during the Irish Republican War of Independence. He was shot twice during an ambush and gun battle with the British Army RIC and Black and Tans on Sunday 8th May 1921 on Croghan Mountain at the Lappanbane stretch of the Lappanduff Mountain, Co. Cavan. His body was then mutilated by the Black and Tans. Sean’s body was kicked, stamped on, danced on and tied by the ankles and feet to a Crossley Tender military vehicle and dragged along mountain lanes in an attempt to instill fear in the local Co. Cavan community. The 32 county Irish republic based on the self determination of the Irish people which Sean and many others fought and died for has yet to be achieved. Sean will always be proudly remembered by his extended family circle in Ireland and Canada.” McCartney is buried in Milltown cemetery.
‘Parliament Buildings’ were not opened until 1932 – 102 years after Stormont Castle and eleven years after partition and the formation of Northern Ireland – but it has largely taken over the meaning of “Stormont” and has become synonymous with the Northern Ireland government in all its forms over the century, a century of – as this Lasaır Dhearg (web) poster in CNR west Belfast has it – “pogroms, sectarianism, job discrimination, police brutality, imprisonment, collusion, housing discrimination, Orange supremacy, torture, internment, special powers, state sponsored death squads, language discrimination, gerrymandering, women’s rights denied, colonialism.”
The water has turned into hand sanitiser outside St John’s Catholic church on the Falls Road, opposite the City Cemetery. Admission to services requires booking on-line in advance and wearing a face covering is “strongly recommended by Falls Pastoral Community”.
Another World Belfast (web | Fb) collects toiletries and underwear for distribution – via local charities and community groups – in “Love Packs”. This ‘heart of hearts’ mural in support of the project is in the grounds of the Vault Artists (Fb | tw) in East Belfast.
“The Annals of the Four Masters record that in 665 AD, the Battle of Farset (Belfast) took place between the County Down Dal Fiatach, self styled Ulaid, and the Pretani or Cruthin where Cathasach, son of Laircine, was slain. This was an attempt by the Dal Fiatach to encroach on the Curtain territory of Trian Congail. The “third of Congal”, which encompassed territory on both sides of the Lagan, corresponding more to less to Uppers and Lower Clandeboye, including modern Belfast. Cathasach was Congal’s grandson. The battle was the first mention of Belfast in Irish history.”
The battle scene shown is Jim Fitzpatrick’s vision of the battle of Moira (in 637), rather than “Bellum Fertsi”. The salience of this description of intra-Ulster fighting is that there is a contention that the Cruthin were Scots (Picts) thus allowing for the idea (employed especially by the UDA – see Ulster’s Defenders and Defender Of Ulster From Irish Attacks) that present-day northern Protestants have a heritage, and a history of fighting for what is roughly Co. Antrim, that pre-dates the plantations. For more information and a similar board, featuring the tower blocks of Rathcoole rather than Cuchulainn and the Battle of Moira, see Kingdom Of The Pretani. For the debate over a connection to the Picts, see WP.
The Annals date back to the 1630s though they mostly comprise a variety of earlier sources.
The image of the gentleman with the sword appears to be a stock fantasy image, used for at least two characters in Game Of Thrones fandom (Rhaegon Targaryen and Lord Cameron Umber).
The board on the right reads “Centenary of cultural expression 1921-2021. Sons Of Belfast LOL 743. Castleton Temperance LOL 867. The Memorial LOL 1197. Belfast Harbour LOL 1883. The Coote Memorial LOL 1921. Cave Hill Temperance LOL 1956.”
The fourth “Home Rule” bill, formerly known as the “Government of Ireland Act” was passed by the 11 November, 1920, and came into effect on May 3rd, 1921, partitioning Ireland into Southern Ireland and Northern Ireland (WP). There has been little to mark the centenary, perhaps due to distraction from Brexit and the DUP leadership change. The flag shown above celebrates the creation of the North, showing, clockwise from bottom left, the Crown, the Union Flag, King William at the Boyne, and Orangemen parading.
Extramural Activity 