Belfast Butchery

“Belfast Pogroms 1920-1922.” Against the backdrop of the first Dáıl, the War Of Independence, and the debate in Westminster over the fourth Home Rule bill (it would be passed in November 1920), northern Protestants began to assert their de facto independence from the rest of Ireland – both in economic and in military terms.

On July 12th, 1920, Edward Carson spoke to a crowd in Derry and, addressing the government in Westminster, said “if you are yourself unable to protect us from the machinations of Sınn Féın, and you won’t take our help; well, then, we tell you we will take the matter into our own hands.” (Treason Felony). Nine days later, the “clearings” of Catholics from Belfast shipyards and mills began, with about 5,700 Catholics and 1,850 socialists (“rotten Prods“) being expelled from Workman Clark and Harland & Wolff yards, and in total 10,000 workers from yards and mills over the next two weeks (History Ireland). In combination with the straitened economic circumstances of the time (post WWI) thousands (23,140 according to this mural, which reproduces a flyer derived from the Irish News of October 6th, 1920 – via The Irish Story’s account of the start of the “Belfast Pogrom”) were on relief.

Militarily, in October, 1920, the Ulster Special Constabulary was established (drawing on members of the Ulster Volunteers, which had been reconstituted in June 1920, and the 21,000 members of the Ulster Imperial Guards (WP)) as an alternative to the Royal Irish Constabulary in fighting actions by the IRA in Belfast, Derry, and elsewhere in the north. On March 23rd, 1922, two officers of the Specials were killed in Belfast city centre by the IRA. In reprisal, two Catholic civilians were killed in the Short Strand, and in the early hours of March 24th, a party of five men, four dressed in RIC uniforms, burst into the home of Catholic businessman Owen McMahon and shot McMahon, his six sons, and one of his employees – only two of the sons survived. District Inspector John Nixon of the RIC was suspected of leading the attack on the McMahon household – see The RIC Murder Gang and Pat And Dan Duffin. (The headlines are from the Freeman’s Journal of March 25th, 1922 – see Joe Baker’s 80-page account of the murders of summer 1922; the photograph of the McMahon corpses that is reproduced in the mural can be seen at Slugger.)

This is the first half a new mural in Ascaıll Ard Na bhFeá; the “1922” part can be seen in Executed.

“Belfast Expelled Workers – How Carsonism has disgraced Belfast – Help from all quarters of the globe for victims of sh[a]meful pogrom – Drain on Ex[p]elled Workers[‘] Relief Fund. Total number of expelled workers registered – 8,104; Applications for registrations yesterday – 500; Average number of persons receiving relief daily – 23,140.”

“Belfast Butchery – Horrif[y]ing story of massacre of McMahon family – Dying man[‘]s declaration – Murderers dressed in police uniform and spoke with Belfast accents.”

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Men Are From Earth, Women Are From Earth

A draft of the up-coming decision by the US Supreme Court to overturn ‘Roe v. Wade’ was leaked by Politico magazine on Monday but this ‘Venus’ symbol for ‘female’ on Slıabh Dubh is a response to a decree by powers closer to home, namely the assertion by a west Belfast priest that Catholics should restrict themselves to Aontú or the DUP when choosing whom to vote for, because their platforms forbid abortion (Belfast Media | Sunday World).

“Men are from Earth, women are from Earth. Deal with it.” is attributed to comedian George Carlin.

Previous uses of the ‘venus’ symbol: Abortion Rights Now | We Too Are Strong | Lenadoon Women In Struggle

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Lucky Fives

The slot machine last year came up with a 55 Scottish league title for Rangers and Rangers fans across Belfast celebrated with stickers and flags (Let Us Shout Joyfully | Order Restored | 55 | F*ck Your Ten In A Row | Blues Brothers | We’re Back | Legends Never Die) and also the stencilled electricity box from Berlin Street, west Belfast (above) and the furniture and barrel (below) from Sandy Row, south Belfast. This year is not looking so good, as they are six points down with three games to go (SkySports).

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It’s On!

Voters go to the polls today for the NI Assembly elections, with the potential for significant changes compared to previous years: a CNR party – Sinn Féin – is predicted to win the most seats and votes for the first time in the 100-year history of Northern Ireland (LucidTalk). Here is a third and final batch of electoral hoardings and placards (previously: What Did You Do In The Election? | Had Enough?). Above: SDLP hoping to “deliver” a Tiny Life “miracle baby”; second: UUP‘s “Northern Ireland deserves better” and Alliance‘s “Together we can”; third, (Lucozade,) SDLP “working” for west Belfast, IRSP “Demand better”, and Aontú “Life, unity, economic justice”. in CNR west Belfast; fourth, TUV‘s “Principle, integrity, strength”; fifth, the Socialist Party’s “We can’t live with capitalism” along with independent Elly Odhiambo (occasional columnist in Belfast Media publications) in south Belfast. Not included here are Sinn Féin, People Before Profit, the Green Party, the PUP and the DUP.

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At Home And Abroad

Two types of mourner at the grave of a fallen WWI soldier: on the left, comrades in arms; on the right, members of the family they left behind.

Work on the mural began in December, 2021, but progress seems to have stalled. One of the bayonets is in outline as is the giant poppy overheard. The effect is that the scene seems to be taking place under the stars.

Ashmore Street, west Belfast

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Racism Energy

Here is a selection of graffiti art/wild-style writing from Belfast, including (above) “Racism is small dick energy” on the Cupar Way “peace” line.

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Had Enough?

The NI Assembly election is this day week (Thursday May 5th). Here is another gallery of electoral posters. Where last week’s selection included a Noah Donahoe placard in electoral style, this weeks’ includes one for New Life City Church (ig), again in the style of an electoral candidate: “He’s not after your vote, he’s after your heart.” Also shown are: (above) TUV’s ‘don’t hope; vote’; Sinn Féin’s “Time for real change” on top of a “spoil your vote” stencil; the PUP’s “country before party” with anti-woke independent Tony Mallon’s “We the people”; and last, Neil Moore of the Socialist Party “We can’t afford this system” (namely, capitalism).

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Welcome To Tudor Lodge

Tudor Place (the street) is now simply the top end of Crimea Street, but in years past it was physically separated and accessible only from the Crumlin Road. The reason for that seems to be that in the 1800s it was the grounds of a lodge, called Tudor Lodge. The nursery school is on the site of the old lodge (which is not the lodge known as Old Lodge) and takes its name.

(Not to be confused with the Tudor Lodge bar on the Shore Road – see Sinn Fein Toadies and Standing Stone)

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In Memory Of Those Who Died

This mural – which perhaps memorialises the RUC in particular – has evidently been rolling since 1984 and the two different styles of house and brick (in the image below) explain its longevity – it’s in a narrow alley between two different stages of construction on Sydney Street West, initially to where the old Harrybrook Street used to be and then extended out to Snugville Street.

Some other murals blocked out (and so preserved) by new construction: Tomorrow Belongs To Us | Say No To Blow

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New Development

When Cupar Way was constructed (circa 1984) it was a joining stretch of road put in place where the houses along Ashmore Street had been, and joined up (part of) Cupar Street and the old First Street; the new road in toto was called “Cupar Way”. Ashmore had been left undeveloped after the start of the Troubles and despite the presence of the separating barrier from 1969 onward, many of the houses on both sides of the wall were demolished or left vacant for various lengths of time. Carlow Street, for example, was redeveloped in 1981, even before the modern wall was put in place, while Ashmore and the bottom of the old Sugarfield Street was not redeveloped until the mid-1990s. (For more info and maps see the Visual History page of the Cupar Way “peace” line.)

The block between First and Third streets was occupied (from 1956 onward) by a Wellman Smith Owen Engineering factory, which had earlier been the Falls Foundry (History); it’s not clear what the date “1897” refers to (above Jesus’s head – for the mural, see Prince Of Peace Line) as the foundry was established in 1845 (Lindsay 1970, Textile History 1.3). Wellman still exists as a company but the foundry at First Street was closed in 1968 (Grace’s). The site is finally to be redeveloped with 48 semi-detached and one detached house – images of what the houses will look like upon completion can be seen at Rea Estates (web).

The new development is presaged by the (May 2021, but still looking fresh) scaled-down security gate at the junction with North Howard Street – similar to the changes made at Workman Avenue and at Townsend Street – with pedestrian gates on both footpaths and no metal sheeting to obscure the view.

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