Our Story In The Making – NI Beyond 100 is a NI Office programme collecting stories showcasing Northern Ireland “on the world stage”. It has lent its brand to the Ballycarry centenary boards shown in today’s post, which have black-and-white photographs on the left (beginning with “Home to Ballycarry – General Sir James Stuart Steele visits his birthplace”) and colour photographs on the right (beginning with children visiting the Steele monument).
A ‘Stand With Ukraine’ flag and Ulster Banner fly above the walls; a bonfire is being hastily erected in the background.
Orange Order Victims day is an annual commemoration (on September 1st) of the 339 members who were killed during the Troubles. The stained glass window reproduced in a board on the Newbuildings memorial garden is in the Museum of Orange Heritage in Schomberg House, south Belfast.
Compared with the garden in 2020 (see Newbuildings Victoria), there is a new NI Centenary board, and on the outside (replacing the tarps giving thanks for the NHS and commemorating the 75th anniversary of VE day) there is a celebration of the platinum jubilee of Queen Elizabeth II. On the electrical box, there is a stencil in support of Bloody Sunday’s “Soldier F”, who continues to face murder charges (for the killings of William McKinney and James Wray) and five attempted murder charges after the PPS’s decision to discontinue prosecution was quashed in March (Guardian); the PPS has appealed (News Letter).
339 Orange Order members killed during the Troubles.
Walker Clubs – one of the associated clubs of the Apprentice Boys – are named for George Walker, joint Governor of Derry (with Lundy) during the siege, who died at the Boyne, on July 1st/12th, 1690 while going to the aid of the Duke Of Schomberg. In the centre is the crest of Londonderry: “Vita, veritas, victoria“.
This board in Larne’s ‘Factory’ districts shows, (clockwise from bottom left): the apprentice boysshutting the gates, the breaking of the boom to relieve the siege, Walker (who was also an Anglican priest) inciting the apprentice boys to shut the gates with a cry of “No surrender”, and, clasped hands signifying the connection between Larne Walker Club (Fb) and Maybole Walker Club in South Ayrshire, Scotland. A list of all the Walker Clubs can be found at ABOD.
The orange lily and the (pale blue) flax flower take their place around the Ulster Banner alongside the English rose and Scottish thistle, and the Irish shamrock is retained even in the presence of the lily. The flax is perhaps included because we are in the Factory area of Larne, near the site of a (former) linen mill. The Welsh daffodil is excluded. The detail above is part of a wider board “Boyne Square celebrates 100 years of Northern Ireland”; the flanking emblems of the Boyne Defenders (LOL 1297), Rangers Supporters club (Larne Branch) – which also uses the shamrock – Boyne Square Bonfire Forum, and Larne & District Great War Society and included below; the emblems of three flute bands can be seen in Norman Anderson and The Gunrunners.
Benjamin West painted The Battle Of The Boyne in 1778 and his composition – with William moving from left to right on a white horse and Marshal Schomberg dying in the bottom-right corner – has become the standard representation in loyalist culture, perhaps due to versions of it appearing on the covers of songbooks for the Orange Order and the Apprentice Boys soon after (Belinda Loftus 1982 Images In Conflict). It appears here on the wall of Whitehead Orange Hall, along with a board connecting service by Irish soldiers in British forces in WWI and Afghanistan (see previously: Time Changes in east Belfast).
Both Clifton Street Orange Hall and the statue of King William pre-date the creation of Northern Ireland in 1921. The building opened in 1885 (ArchSeek | Belfast Media gives 1886) and the statue was unveiled before a crowd of 50,000 on November 11th, 1889 ((Melbourne) Advocate | (Sydney) Protestant Standard).
“The Annals of the Four Masters record that in 665 AD, the Battle of Farset (Belfast) took place between the County Down Dal Fiatach, self styled Ulaid, and the Pretani or Cruthin where Cathasach, son of Laircine, was slain. This was an attempt by the Dal Fiatach to encroach on the Curtain territory of Trian Congail. The “third of Congal”, which encompassed territory on both sides of the Lagan, corresponding more to less to Uppers and Lower Clandeboye, including modern Belfast. Cathasach was Congal’s grandson. The battle was the first mention of Belfast in Irish history.”
The battle scene shown is Jim Fitzpatrick’s vision of the battle of Moira (in 637), rather than “Bellum Fertsi”. The salience of this description of intra-Ulster fighting is that there is a contention that the Cruthin were Scots (Picts) thus allowing for the idea (employed especially by the UDA – see Ulster’s Defenders and Defender Of Ulster From Irish Attacks) that present-day northern Protestants have a heritage, and a history of fighting for what is roughly Co. Antrim, that pre-dates the plantations. For more information and a similar board, featuring the tower blocks of Rathcoole rather than Cuchulainn and the Battle of Moira, see Kingdom Of The Pretani. For the debate over a connection to the Picts, see WP.
The Annals date back to the 1630s though they mostly comprise a variety of earlier sources.
The image of the gentleman with the sword appears to be a stock fantasy image, used for at least two characters in Game Of Thrones fandom (Rhaegon Targaryen and Lord Cameron Umber).
The board on the right reads “Centenary of cultural expression 1921-2021. Sons Of Belfast LOL 743. Castleton Temperance LOL 867. The Memorial LOL 1197. Belfast Harbour LOL 1883. The Coote Memorial LOL 1921. Cave Hill Temperance LOL 1956.”
The fourth “Home Rule” bill, formerly known as the “Government of Ireland Act” was passed by the 11 November, 1920, and came into effect on May 3rd, 1921, partitioning Ireland into Southern Ireland and Northern Ireland (WP). There has been little to mark the centenary, perhaps due to distraction from Brexit and the DUP leadership change. The flag shown above celebrates the creation of the North, showing, clockwise from bottom left, the Crown, the Union Flag, King William at the Boyne, and Orangemen parading.
“Glorie tae God, the Messiah’s come noo”. The story of the birth of Jesus is told in Ulstèr-Scotch passages from the Bible and from Alexander Halliday’s song on tarps around the North Belfast Orange Memorial Hall. “A virgin will cairrie a wean … an whan he’s boarn, he’ll be caad Immanuel, mainin “God is wi iz.” (Mattha 1v23)” “When frae the East the wise men cam/The staur in Bethlehem was brightly shinin’/Doon on the place whaur lay the Lamb/And the angels roon’ about were singin’.”
Here are seven posters from the wall of the Shankill Leisure Centre and the Shankill Road Mission building urging people not to congregate when watching the parades. “This year the bands are coming to you!” “This year’s 12th is about the battle with the bug”. See previously: #SafeShankill | Battle Of The Bug
Extramural Activity 