Work by emic (ig) – official title Ffallen [sic] – in Winecellar entry, inspired by Ciaran Carson’s Belfast Confetti, itself inspired by “a public notice from the corporation of Belfast (1678) which highlights a growing problem of Butchers and Tanners mastiff dogs attacking livestock, people, and even young children in the city” (Belfast Walking Tours). The wide shot (below) shows “3D printed floating orbs were created from recycled ocean plastics suspended over the central courtyard” (BCC).
An estimated 100,000 people congregated at Craigavon House on the 23rd of September, 1911, to hear Edward Carson’s inaugural speech as Unionist leader (McNeill Ch. 4). In his speech he said “Our demand is a simple one. We ask for no privileges, but we are determined that no one shall have privileges over us. We ask for no special rights, but we claim the same rights from the same government as every other part of the United Kingdom. We ask for nothing more; we will take nothing less”. Ten years later, in 1921, Northern Ireland was created and it has survived to reach its centenary, despite (according to this mural) “100 years of fighting a fascist republican enemy sponsored by the Irish state.”
The white dove (an albino rock dove/pigeon) is a domesticated bird and so not commonly seen in wilds of Belfast’s gardens and hills. It is probably more commonly seen in murals, serving as a symbol for the peace process (see “Hawks” & Doves). This one, by emic (web), can be seen at the Spectrum Centre on the Shankill.
Plans to redevelop Castle Arcade were published in July (NewsLetter). The arcade runs between Castle Lane and Castle Place. The castle of Belfast originally stood at the top of High Street, built by the Normans in the late 12th century and then rebuilt by Arthur Chichester in 1611 but destroyed by fire in 1708 after which the area became commercialised (Belfast Entries | Belfast Castle). If you know the art’s creator, please comment or get in touch.
For the 40th anniversary of the 1981 Hunger Strike, portraits of the deceased ten (plus Frank Stagg and Michael Gaughan from the 1970s) were placed on the railings of the Ballymurphy memorial garden. There is a new (compared to 2006 and 2008) set of plaques, erected in 2017:
“A Letter To The 22: You have not gone away, you are in the hearts and on the lips of your people. The old speak of you with knowing tongue. The middle aged, as those who worked beside you. The young men and women with a passion not unlike your own. Your names can be heard on the wind taken from the mouths of men who tend their flocks on Slieve Gullion, Cnoc Phadraıg, Glenshane. They echo in the small graveyards in Cork, Kerry, Galway, Mayo, Tyrone, Antrim, Derry and Armagh. They are heard among your people at the mass gate on Sunday in the crowd at the hurling game, around the hearth when the bottle is cracked and song is sung. Your image can be seen on the faces of happy smiling children for whose freedom you gave your all. You are in our prayers you have not gone away, you never will. Mıse le meas Colm Mac Gıolla Bheın 2006. This monument was erected by the Ballymurphy Ex POWs in memory of the 22 hunger strikers who died for the cause of Irish freedom. It was unveiled on the hundredth anniversary of Thomas Ash[e] who was the first republican to die on hunger strike in 1917. He died after five days while being force fed. Thomas Ash[e] an these 21 brave Irish men stood by their beliefs and refused to be criminalised. Fuaır sıad bás ar son shaoırse na hÉıreann. I measc laochra na nGael go raıbh sıad.”
The Bogside bonfire was set ablaze on Sunday night. It has long been put about that the occasion for the Derry bonfire is the feast of the Assumption (which newspapers and radio stations have repeated, e.g. BBC | RTÉ | Irish Independent). This is an attempt to provide some cover for the “dissident” republican nature of the event, as evidenced by the King Billy, UDA, UVF, RUC and Israeli Star Of David flags on the bonfire, shown above. The triggering event is rather the introduction of internment on August 9th, 1971. (Sunday was also the same day as the ‘Fire In The Sky’ fireworks to mark the end of Féile (Derry Journal). The local féilte in Belfast – which in time became Féıle An Phobaıl – were introduced as alternatives to the rioting that traditionally took place to protest the introduction of internment; the origins of Derry’s Gasyard Féıle, which began much later (1993) but takes place in the same August weeks, are unclear – please comment if you know.)
Before it was lit the banner in the lower left of the image above – “Ronann [sic] Kerr first, Lee Anderson your [sic] next” – was removed; the other flags and banners remained (BBC). The banner had drawn criticism as Kerr, a Catholic PSNI officer, was killed by a car bomb just north of Omagh in 2011 (BBC | BelTel).
William Glasgow – see the image below – was the British Army soldier who shot and killed 15-year old Manus Deery in 1972 near the spot of the bonfire. His killing was ruled “unjustified” in 2017 (Irish Times); Glasgow died in 2001 (BBC). There are two plaques to Deery’s memory and he is included in the mural The Runner.
The height of anti-BLM sentiment came last year (2020) when the statue of Winston Churchill in London’s Parliament Square was vandalised and boarded up for protection, lest it suffer the same fate as the statue of Edward Colston in Bristol (iNews | NYTimes) met at the hands of protestors marching in response to the death of George Floyd in Minneapolis, USA (for CNR support for see An Injustice To One Is An Injustice To All | You Cannot Put A Knee Upon The Neck Of An Idea | Here To Stay | Black Lives Matter). The graffiti in the Woodvale (below) is from 2021, however. The graffiti above is in the Highfield area.
Extramural Activity 