Do Not Touch

Towards the end of August the advertising hoarding at the corner of Divis and Northumberland Streets was covered with brown paint and a warning scrawled along the bottom rail: “D-Coy wall – Do not touch – Belfast D Coy wall” (though the two “D”s were painted over). (See the second image.)

A few weeks later, the banner above was added, showing the men of the northern IRA’s D Coy “active service unit” (“ASU”), between images of the (Troubles-era) D Coy mural and memorial garden (PMC | Extramural). A direct line between the IRA of  and the PIRA unit is possible – some of the Northern Division went with Joe McKelvey, leader of the 3rd Division, to Dublin to support the anti-Treaty forces (WP) though most of the northern IRA accepted the assurance that the six counties would soon join the South. (For some guesstimates at the number of northerners who served pro-Treaty, see treasonfelony.)

But perhaps only an ideological heritage is intended, that the Black Mountain unit of 1921, and the D Coy of the Troubles, and the contemporary D Coy, alike aim at (Northern) Irish independence.

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Bloody Sunday

Six of the dead on Bloody Sunday (January 31st, 1972) were from Creggan, and the funeral service for all 13 immediate victims took place in St Mary’s Chapel, at the bottom of Bishop’s Field; the board of photographs shown in today’s post are at the top, on Creggan’s Cental Drive.

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Copyright © 2016 Seosamh Mac Coılle
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Abortion Rights Now

#TrustWomen with a raised fist in a ‘Venus’ symbol.

North Howard Street, west Belfast.

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Jobstown Not Guilty

We go beyond the North for today’s post: November 2014 protests over water charges (and austerity measures in general) in Tallaght, Dublin blocked in Deputy Prime Minister Joan Bruton’s car for 2.5 hours (some video | broader account). A teenager was convicted of false imprisonment but conditionally discharged in 2016 (Irish Times). The placard shown above relates to the trial of a first group of (adult) protesters, including TD Paul Murphy, at the end of June, 2017 which ended in their acquittal – which led to an internal inquiry by Gardaí of their handling of the case. Yesterday, charges were dropped against the remaining accused. For yesterday’s events see journal.ie; for a timeline, see the JobstownNotGuilty site.

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The Bogside Butcher

“Martin McGuinnes [sic], the Bogside buther [sic] and victim maker 1950-2017” – commentary on IRA volunteer and Sinn Féin politician Martin McGuinness’s recent (March 2017) death from amyloidosis, in Belvoir Street.

Previously: Your A Scumbag, Martin McGuinness

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Civilisation Has Its Roots In The Soil

“Civilisation has its roots in the soil & without soil there will be no future life – Tá an duıne fréamhaıthe san ıthır, gan í ní hann dó” by Ed Reynolds (webtw) and Tancredi Caruso. Together they put on an exhibition and painted a mural for the Belowground Visions Of Life project (Soil Security Programme). The mural is outside Bunscoıl Mhıc Reachtaın (hence the Irish translation) in the old ‘Little Italy’ area of Belfast. Sand or soil has been added to the mural to give it texture.

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Fulton & Goatley

UDA members John Fulton and were Stephen Goatley were killed together in the Alexandra Bar on York Road (close to the Mervue Street location of this memorial) by the UVF as part of a UDA-UVF feud in 1975. The poppy is more often associated with the Ulster Volunteers (of WWI) and the UVF.

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1 July 1916 KIA

The 12th battalion of the Royal Irish Rifles was drawn from central Antrim towns such as Ballymena and Ballyclare. There is a web site and a Facebook page dedicated to the battalion. For more pictures of the Ballymena arch, see Cross And Crown.

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IRA

Here is another reproduction of a vintage Troubles image on a small board in Derry/Doire, the well-known image of OIRA volunteer Joe McCann at Inglis bakery in the Markets in 1971.

Previously: Join The People’s Army | Sniper At Work

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St Mary’s Chapel Lane

St Mary’s Chapel Lane is Belfast’s first post-penal law Catholic church, originally constructed in 1784 with funds from local Presbyterian and Anglican congregations (WP). The current building dates to 1868. It was made a “B1” listed building in 1979. The “doorcase” is described as follows in its entry: “Painted sandstone doorcase comprises a pair of round-headed door openings with vertically-sheeted timber doors and bowtel arches rising from squat green marble columns with elaborate stiff-leaf capitals surmounted by an oval niche housing a statue of St. Mary and flanking seraphims to the spandrels. The entire entrance is framed by a further bowtel arch with chevron moulding and outer hood moulding also rising from a pair of green marble columns.”

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