“1891-1949” are the dates of the operation of Belfast Celtic, not the dates of forward Jimmy Ferris, who lived from 1894 to 1932. Ferris played for the club for nine years, and for various British clubs during the pogroms. He quit playing in 1930 because of a heart condition and died two years later, at the age of 37. The Ferris family grave, shown in today’s images, is in Milltown Cemetery. (Belfast Celtic | WP)
“Jimmy Ferris, known as Belfast Celtic’s ‘brilliant schemer’, he was on the team, which won four Irish League titles in the 1920s, for the loss of only one match. Also played for Chelsea and Preston North End.” With funding from the “European Regional Development Fund”.
As part of the ‘Get Up Derry’ graffiti and street art jam, seven substantial panels were painted at the Tesco superstore in Quayside, including work by NOYS (ig), Zippy (ig), emic (ig), PENS (ig), Kyle McGinley (ig), Friz (ig), and Razer (ig).
“Pobal ag foghlaım, pobal ag forbaırt, pobal ag fás” [a community learning, developing, growing]
Students from “Naíscoıl & Gaelscoıl An Lonnáın (Fb) bun[aithe] 1999″ [Nursery-school and Irish-language [primary] school of the loney, founded 1999] are shown playing Gaelic games, Irish dancing, and playing traditional instruments (and the guitar). On the left are representations from Irish mythology: the Children Of Lear and Setanta killing Culann’s hound (and taking the name Cú Chulaınn in taking its place), along with hedge-row school (see Hedge Row School).
The origin of the name is unclear; the nearest loney [lane] was the “Pound” loney, so-called because of the animal pen just outside Barrack Street, used to store livestock before moving on to the markets the following day (Rushlight | Uachtar Na bhFál). (The Pound Loney is included in the mural in Durham Street – see Et In Arcadia Ego.)
The other well-known loney in Belfast is the “buttermilk loney” which was either/both what is now Ballysillan Park (that is, connecting Olpark with the horsehoe bend) or the top part of the loney that connected Wheatfield (the top of Ardoyne) to the Ligoniel junction and on towards the old Ligoneil House (there are a mixture of usages in this Belfast Forum thread); this image from the 1930s might show the lane in (what was still at the time) the hills above Oldpark; a new housing-development towards the top of the Ballysillan Park is euphemistically called “Buttermilk Loney”. (It is also said to have been a prior name of Skegoniell Avenue (Belfast History).)
(The Uachtar Na bhFál page also mentions “Turf” loney, “Mountain” loney, and “Killoney”.)
The history of the Irish word “lonnán” is unclear. Uachtar na bhFál says the word is of Scots origin (perhaps as “loanin”). (See this BelTel article on the opening of the Ulster-Scots centre in 2014.) Spelled “lonnen”, it is also a Geordie word (Heslop’s Northumberland Words | wiktionary). The Irish News and Belfast Live, working from the same (uncited) press-release about Páırc An Lonnáın (which is along the Westlink below Raıdıó Fáılte), state that “loney” comes from the English word “loaning”. The Irish word “lonnán” does not appear in Dinneen 1904; Dinneen 1953 defines it (hyper-specifically) as “a grassy recess running up into high basaltic cliffs”.
On January 30th, 1972, the Parachute Regiment, 1st battalion (“1 Para”), opened fire on a civil rights march in Derry’s Bogside, hitting dozens of people of which fourteen ultimately died.
Seven of the dead were teenagers, including Gerald (“Gerard”) Donaghey/Donaghy, who is featured (in younger days) in the apex of this new mural commemorating the dead, none of whom were judged to be attacking Army soldiers when they were shot.
It was alleged, however, that Donaghey had nail bombs in his pockets. This judgment was upheld in the Saville Report, though most of the people who were with him and who handled his body – including the medical officer who pronounced him dead – did not see any bombs (WP | BelTel). The launch was on June 15th, the same date that the Saville Report was issued in 2010.
Painted by JMK (ig) in Fahan Street, Derry, (on the wall that was briefly home to the Mike Jackson “War Criminal” mural – see From The Top Down). The owner of the gable wall granted permission for the painting of the mural (see the video of the launch on the Museum Of Free Derry’s youtube channel).
As a fıan, there is a plaque to Donaghey at the spot where he was killed in Glenfada Park (M09537) and he was included in the roll of honour in Shantallow (X02870).
Here is a gallery of images from the new, multi-panel, floral mural in the middle of the New Lodge.
The mural was painted by emic (ig) with young people from the New Lodge Youth Centre, sponsored by Communities In Transition (a programme of the Executive Office) and organised by Community Restorative Justice Ireland (web).
“Justice delayed is justice denied by the Office of the Chief Constable, Attorney General and The Police Ombudsman.” McGurk’s bar was bombed in December, 1971, causing the death of 15 people. At the time, the security forces maintained that the bomb was left by someone from the IRA for later collection and that the pub was affiliated with the IRA, despite the fact that a loyalist group claimed responsibility and a witness saw the bomb being planted a few moments before it went off. Among those repeating the “own goal” story was Brigadier Frank Kitson (McGurk’s Bar twitter | BelTel), who was recently named in a Derry mural in connection with Bloody Sunday – see From The Top Down.
Here is a gallery of republican stickers on light poles – and one piece of graffiti – most from Lasaır Dhearg (web).
“Smash fascists, smash fascism.” For the Cliftonville murals in the background, see Red Army. “Stop imperialist war planes.” “The PSNI is not a normal police force.” “Fascism unwelcome” – graffiti on Broadway Maıréad Farrell “oppressed as a woman” – also used in Our Nation As A Whole; see also Just As Good As Others. “Stormont can’t deliver.” with “Refugees Welcome“ “Solidarity will save them” – hunger strikers Sibel Balaç and Gökhan Yıldırım. “Smash fascists, smash fascism.” Same sticker but in west Belfast. “For a 32 county socialist republic” – with that other “red army” Marx, Engels, Lenin, Connolly,
“A champion shows who he is by what he does when he’s tested. When he gets up and says “I can still do it”, he’s “a champion.” In Irish mythology, the Tuatha invade Ireland and battle the Fır Bolg. They are successful but their king Nuadha loses his arm and with it his kingship of the Tuatha. He had it replaced with an arm made of silver and regained his position. He is used here as an inspiration for those struggling with mental health, who are encouraged to call Lifeline or Aware.
(A history of Nuadha in murals is included in the Visual History page on Jim Fitzpatrick.)
The modern-day hero accompanying Nuadha is boxer James “The Assassin” Tennyson, current Irish super-featherweight champion. There are also four mental health boards (shown below) around the corner from Urban Villages Colin Safer Streets Initiative with messages such as “Think, Talk, Feel – Positive”, “Everything that you are is enough”, “Learn from yesterday, live for today, hope for tomorrow”,
Extramural Activity 