Friday (September 27th) saw the launch of Kai Wiedenhöfer’s ‘Wall On Wall’ exhibition, mounted to coincide with the 50th anniversary of the Cupar Way “peace” line and the 30th anniversary of the fall of the Berlin Wall. On the wall there are 36 images of walls from ten sites across the planet, taken between 1989 and 2018: Baghdad, Korea, Cyprus, USA-Mexico, Spain & Morocco, Israel-Palestine, France-UK, Greece-North Macedonia, Berlin. (His latest book is called Confrontier – the web site includes 53 images.)
See previously, the trial run image of Al Bayya in Baghdad in Wall On Wall.
Camera Settings: f3.7, 1/200 ISO 80, full size 4896 x 2328
X06826 [X06823] [X06824] X06825 X06830 [X06829] X06828 X06827 churchill first we shape our buildings and then the buildings start to shape us walls have made a big renaissance a barrier is the proof of human weakness and errors the inability of human beings to communicate with each other the trappings of globalization are deceptive the gap between rich and poor is deepening Irish News
Lyra McKee was killed observing a riot in Creggan, Derry, in April. The (New) IRA apologised for the consequences of the gun attack on police but did not suggest an end to violence (Guardian). The (presumably unfinished) stencil to McKee’s memory on Ardoyne Avenue (below) is now in the shadow of the “IRA” and assault rifle cut-outs (shown above) on the lamp-pole opposite.
Here are two images of the “peace” line at the middle and eastern end of Bombay Street. If you want more such images, Frankie Quinn’s exhibition of images of the “peace” lines – Cordon Sanitaire – continues at Belfast Exposed in Donegall Street until October 5th.
“Free Matt Johnston” IRPWA/Saoradh stencils below Teach Ghráinne in the New Lodge, calling for the release of Maghaberry prisoner (and New Lodge resident) Matt Johnston. Johnston was given four years for his part in a tiger kidnapping in 2008 and appears to have ben re-arrested in late 2017 (Irish News | RN). He was one of the prisoners involved with a “bigoted screw” that led to graffitied threats against Maghaberry prisoner warders (RN | El Norte | Derry Journal).
Garlands of flowers rest at the base of the (upper) mural to UVF volunteer Brian Robinson on the thirtieth anniversary of his death, on September 2nd, 1989, by a British Army undercover unit, moments after he had shot and killed a Catholic civilian named Patrick McKenna on the Crumlin Road (WP).
The other (lower) mural to Robinson in Disraeli Street is shown in the image below (and previously in Shankill Star). “1st batt, B coy, Vol Brian Robinson killed in action 2nd Sept 1989. For his country and people he took up the gun, a volunteer to the end, and a true Ulster son. Robbed of his life’s blood in Sept. 89, but the name Brian Robinson will live for all time.”
Clonard monastery (and church of the Holy Redeemer) date back to 1897, built on the grounds of Clonard House (1843) and including 3.5 acres to provide spiritual services to the burgeoning Catholic population of west Belfast, about 30,000 in number (Ita | Rafferty). On the night of August 15th, 1969, the complex came perilously close to destruction, like the houses in the streets around it, but became of focal point of locals’ attempts to defend the area (Murray).
The plaque shown above sits in a memorial garden at the blind end of Disraeli Street, which in 1969 ran out onto the Crumlin Road between Hooker and Brookfield streets on the nationalist side, which saw intense rioting in August 1969 (see 90 Years Of Resistance; also Can It Change? for the lower Shankill). The UVF was founded in 1966 in response to the Civil Rights campaign and an IRA attack on Nelson’s statue in Dublin, and the WDA in June 1970 in response to escalating tensions along the upper Crumlin.
“The officers and volunteers “B” company Ulster Volunteer Force and the officers and volunteers “B” company Woodvale Defence Association remember with pride the people of the Woodvale area killed during the conflict. This plaque stands in the area which bore witness to the first outbreak of the troubles and is a symbol of the solidarity shown by the people of this community.
